
During the last several weeks we’ve established that the new
western world is generally skeptical of shamanism and spiritual healing. We’ve
covered how women of color and minorities are made to feel like they need to
seek self-care yet also guilty about it. This week’s theme, however, is very
relevant to western medicine for mothers. The practices they offer to
postpartum thai women remind me a lot of the doula services a lot of American
hospitals are beginning to establish. A doula is a woman who assists women
through their labor. They are not there to help deliver the baby but just to
emotionally (and sometimes physically) support the mother and her significant
other. The doula’s job is almost purely for spiritual health as it’s been
scientifically proven that mothers – especially new mothers – have easier birth
experiences in the presence of a doula. This is ironic to me as it’s very
similar to the post-partum thai women yet it’s a practice WESTERNERS are
embracing. I’m glad that they are acknowledging the spiritual needs of a new
mother who has many new hormones rushing through her body as well as her
physical needs. Perhaps the doula services aren’t as spiritual or magical but
it seems like a step in the same direction. A similar trend is expressed in the
article “Rural Jordanian Mothers’ Beliefs, Knowledge and Practices of Postnatal
Care”. Like in the article, Western hospitals are moving on from the old
practices of separating the babies and placing them into plastic cribs in a
different room and carrying baby formula. Nowadays, hospitals promote immediate
skin-to-skin contact after birth for at least four hours and encouraging the
babies to breast-feed within an hour of birth. Why? Not out of convenience, but
for the purpose of establishing
the
spiritual connection between mom and child. No more are the days of
instantly pumping a patient with medicine. This week’s readings leave me
thinking that perhaps western culture isn’t entirely separated from spiritual
healing. However, my question is:
why
are westerners willing to readily accept spiritual types of healing for new
mothers? Could this be a sign of sexism and that same theme we saw when women
of color and minorities were justified in seeking spiritual help? I’m very
supportive of these spiritual practices for mothers and pregnant women but I
just hope the ready acceptance of this practice isn’t born out of sexism.
References:Abuidhail, Jamila. "Rural Jordanian Mothers’ Beliefs, Knowledge and Practices of Postnatal Care." Quality in Primary Care (2014) 22(6): 285-93.
Elter, Prangthip Thasanoh Thasanoh, Holly Powell Kennedy, Catherine A. Chesla, and Susanha Yimyam. "Spiritual Healing Practices Among Rural Postpartum Thai Women." Journal of Transcultural Nursing (2014)
Media:
http://www.health-and-parenting.com/the-importance-of-skin-to-skin-contact/
Comments
Post a Comment