Feixiao Xin-----week 7

The article that attracted me the most is “Spiritual Healing Practices Among Rural Postpartum Thai Women”. This examination investigates first-time moms' encounters with baby blues family rehearses. This article presents the encounters with otherworldly mending, one of the three characters of Thai customary medication. As a result, the ladies clung to practices and customs identified with convictions around three forces (the body, mind-heart, and vitality). Otherworldly recuperating takes a shot at mind-heart forces.

The treatment of Thai medicine is in principle connected with traditional Chinese medicine.  The treatment of Chinese medicine focuses on regulating the relationship between Yin and Yang and the five elements, while the treatment of Thai doctors focuses on "leveling the four towers" and "adjusting the five aggregates".

  The specific treatment methods are divided into internal treatment and external treatment.  Internal treatment refers to internal medicine (with wine infusion, frying agent, pills, powder, etc.) to treat diseases, external treatment refers to external medicine (covering, scrubbing, fumigation, etc.) and physical methods (massage, bloodletting, needles, Thorns, cupping, etc.).  Although Buddhism in the Thai area is prevalent, it is quite high. Following Buddhism in Nirvana is called Nirvana. The doctrine that regards this life as suffering should be, and should be, the "medicine solution" should be blessed by the "shenjie"  Only in order to be more effective.  There are not many witchcraft rituals for survival, but the religious beliefs in the Thai region are not only one-element Buddhism, but two-element coexistence between Buddhism and folk beliefs.  However, most Thai people do not fully follow Buddhist teachings and see through life and death. In this case, Southern Buddhism had to temporarily suspend related teachings and borrow content related to ritual therapy from folk beliefs to cater to the Thai people.